WE CELEBRATE THE JOY OF BEING ALIVE AT THE FEAST OF ANTINOUS OSIRIS UNNEFER

THE 14th of March is the Ancient Egyptian festival of Osiris Unnefer .. life reborn after the dead of winter.

Antinous has always been identified as Osiris, and on this date we commemorate his victory over death by celebrating the joy of life.

The ancient festival is the celebration of the death and resurrection of Osiris. 

The ancient story tells how the evil god Set and his seventy-two accomplices had murdered Osiris by drowning him in the river, and then they dismembered him, scattering his limbs up and down the valley. 

His sacrifice causes the annual floods that bring life to the rainless valley. 

Osiris arises from the dead, but needs the constant supplication of his devoted followers to strengthen his return. 

It is said that, in ancient times, young boys, chosen for their exceptional beauty were thrown into the Nile to drown, just as Osiris had drowned, as a sacrifice to the God of the Nile for the benefit of the living. 

Those who drowned in the Nile were considered to have become gods, especially if the water responded the following year with a deep inundation.

During his tour up the Nile with Emperor Hadrian in 130 AD, Antinous underwent a transformation the likes of which we can only wonder, because from this point onward, the history of Antinous takes on mythical proportions.

Antinous fell into the Nile. There is no way to know if he was pushed, if he committed suicide, if he gave himself as a human sacrifice, or if he slipped and drowned by accident.

No explanation was given, perhaps even then it was a mystery.

Hadrian "wept like a woman," we are told, in front of the entire court. This shameless display of emotion became a scandal that for so many centuries discredited the achievements of Hadrian.

It made plain that their relationship had transcended what was usual and what tradition held to be manly and appropriate for an Emperor of the warrior Rome nation.

The High Priests of Osiris came privately to Hadrian that Night and revealed what they believed had taken place. Antinous had joined the river inundation god Hapi, and had become the river inundation god. 

They showed Hadrian that the local people had already taken up the lamentation and exaltation of Antinous, proclaiming that he had become a God, after their custom. Hadrian took these sentiments to heart. 

The following day he consulted with his advisers and with the Roman pontiffs of the court, and revealed his astonishing plan.

On October 30th of the year 130 AD, Hadrian founded the Holy City of Antinoopolis on the bank of the river where Antinous had drowned, tracing out the major streets with his own rod in the sand.

He then proceeded to do the unthinkable, as Pontifex Maximus, High Priest of the Roman Religion, he declared that Antinous was a God, that he had conquered death, and risen up to dwell among the never-ending stars ... as Osiris. 

Proclamations were sent out to ever corner of the world, inaugurating the religion of the New God Antinous-Osiris.

ANTINOUS SAILS THE SOLAR BOAT BY NIGHT THANKS TO THE MYSTERIES OF HELIOPOLIS

MARCH 4th is the festival of Re at Heliopolis ... a city which Antinous visited during his fateful trip up the Nile and where Antinous said he would be willing to give his life for Hadrian ... and a city which our spiritual leader ANTONIUS SUBIA visited during his 2020 sacred pilgrimage to Egypt.

According to texts newly translated by Antonius Subia, this was the fateful decision which is the key to understanding why Antinous was deified.

After leaving Alexandria, the first important stop for Antinous on the Nile journey in September 130 AD was at Heliopolis, the ancient center of the worship of Re, the sun god.

The Heliopolitan cosmology states that the universe is created when the Atum (first principle) masturbates and creates himself as the sun god Re, the visible manifestation of the Atum, and then rises up from the primordial waters in the form of a mound.

Re then gives birth to the Enneads, the Nine beings who create the cosmos: Shu (air) and Tefnut (fire), Geb (Earth), Nut (Sky), Osiris and Isis, Seth and Nepthys who together are the principles of life. 

The creator, Re-Harakhte, travels across the sky on his Boat of Millions of Years every day, and then as it submerges beneath the horizon, Re-Harakhte battles against death and evil, and is greeted triumphantly each morning by the priests of Heliopolis. 

Antinous was admitted into these mysteries, and gained a place by the side of Re-Harakhte on his sacred boat, according to the hieroglyphs on the Obelisk of Antinous.

The glyphs state that Antinous can "assume any form his heart desires, because the semen of the First God TRULY is in his body."

When Hadrian and Antinous visited Heliopolis, they were no doubt shown the sacred shrine of the Bennu bird, who was said to have burst forth in a shower of radiant light from the heart of the First God.

This is the same First God who ejaculated into his own mouth to utter the words of creation at the moment of Sep Tepy, the Creation Moment. Other versions say he ejaculated in great arcs which created all the other deities and the entire universe.

Then on October 11th, a few days after visiting the Sacred Shrine of the Phoenix in Heliopolis (and acquiring that virulent bit of Heliopolitan spellwork), Hadrian and Antinous visited Oxyrhynchus and heard of the fabled phallus of Osiris.

And a couple of weeks later, Hadrian cradled the limp body of Antinous on the shores of the Nile. The body was limp like a marionette whose strings had been cut.

Hadrian "wept like a woman" and refused to accept oblivion for his Beloved Boy. Instead, he proclaimed Antinous a god and set about making sure that the Religion of Antinous took root and blossomed.

The Obelisk of Antinous speaks of Antinous being full of the "Semen of the First God" which is the creative force of the universe.

That means Antinous can assume "any form his heart desires" since he (like Osiris) is one with the First God ... and one with the Bennu Bird.

Antinous IS the Phoenix.

As sacred synchronicity would have it, "Bennu Phoenix" birds (Egyptian storks) flew over Antonius Subia's head during his 2020 pilgrimage ... most notably when three Bennu bird storks flew overhead during the ABU SIMBEL SUNRISE cosmic event on February 22nd.

So it was imperative for Antonius to visit Heliopolis ... which he died on the final day of his pilgrimage ... despite hindrances and setbacks. 

Antonius says:

From the day we arrived I was trying to get there but it kept getting pushed back for another day. Finally the last day came and I was not going to be dissuaded from seeing Heliopolis.

It turned out to be an arduous ordeal across the worst parts of Cairo ... In the Rain and at rush hour ... all of which turned what I thought would be a short solo excursion ... into a four-hour journey.

I decided just to take a taxi ... made arrangements to meet everyone later at the Dervish dancers at 6:30 (actually I was supposed to go back to the hotel first then we would all go together).

The taxi driver didn't speak a word of English but when I showed him where I wanted to go he said okay ... as we left I realized that he thought I wanted to go to a Hotel called Heliopolis ... and he had no idea where to go. 

Eventually he called a guy from the sidewalk who spoke a little English to translate ... and then he said he knew and off we went. 

I had no idea how far it actually was ... and in a rough industrial area full of burning garbage (and I have been in some extremely rough parts of Egypt ... but this was the worst. 

The taxi driver and I eventually could chat using the "translate conversation" function on my phone ... even he said that it was in a Bad Neighborhood.

Suddenly in the distance I see it ... The Giant Obelisk! ... one of the only Obelisks still standing in its original location.

There was a lovely little park surrounding it with what little remains of the once glorious city of Ra, where the Great Temple once stood, which is said to have been larger, older and more spectacular than Karnak.

The Great Temple of Ra at Heliopolis was where the creation story involving the god Atum masturbating the universe into being took place. (Illustration above: "Israel In Egypt" by Edward John Poynter)

The city where Orpheus, Pythagoras, Homer and Plato all came to study with the priests of The Temple of Ra-Atum.

It is also where Antinous and Hadrian came during their visit a few months before Antinous drowned, the place where the event in which Antinous said he would be willing to give his life for Hadrian occurred.

I needed to see Heliopolis

I needed to stand where Antinous once stood,

Where he willingly dedicated his life to Hadrian

So many obstacles tried to prevent me from getting there. 

I went all by myself into the wild worst parts of Cairo, and paid a heavy fare to get there and back. 

I spent as long as I could, absorbing the presence and power beneath what could be seen around me ... and thanked Antinous for making it possible for me to have this magical moment.

My last adventure in Egypt.

The way back was worse than getting there, I barely made it on-time to see the dervish dancers ... which was surreal in its self.

Then back to the Hotel to pack and head to the airport where I am now.

Heliopolis was wonderful ... and heart-breaking.

Egypt was wonderful and heart-breaking.

It has been the most powerful experience of my life so far and it will take a while to go through all that I have experienced.

The Obelisk of Heliopolis will stand as my final pilgrimage station in Egypt. Although so many obstacles endeavored to prevent me from getting there ... I overcame all that came before me and stood in the footsteps of Antinous.

Ave Antinous!

~ANTONIUS SUBIA

DID ANTINOUS MEET ST. VALENTINE? BOTH IN ALEXANDRIA AT THE SAME TIME

IT is a little known fact that there is a connection between Antinous and the original St. Valentine ... Valentinus of Alexandria. Hadrian and Antinous visited Alexandria in the year 130 AD ... and could possibly have crossed paths with the man who would one day become one of Christianity's most misunderstood saints.

Here is how our own Flamen Antinoalis Antonius Subia explains our own special view of Valentine's Day ... the Day of Love:

"Valentinus was the Gnostic Father who was a bishop of the Catholic Church. He tried to change orthodoxy by introducing the Gnostic speculation.

"Valentinus was from Alexandria and was there, studying with his teacher Basilides, when the court of Hadrian and Antinous arrived.

"He believed that Love was the creator of the universe, and the cause for the fall of Sophia (wisdom) ...

"He believed that Jesus came to reverse the fall of Sophia, that Jesus was the consort of Sophia, the Aeon called Christos.

"The love between them was the reason that Jesus descended to save the world. Valentinus began his teaching in Rome, and gained so much support that he was even nominated for the Papacy but lost by a narrow margin.

"Eventually exiled for heresy, the Gnostic Father formed his own rival church that became an influential and widespread Gnostic sect, influencing Gnostic thought down to our own time.

"Because Valentinus was a witness of the Passion of Antinous, and because he attempted to change the Catholic Church, we sanctify his name and venerate him on this sacred day of Eros, the Day of Love."

NOW YOU CAN SEE THE TOMB OF OSIRIS JUST AS ANCIENT EGYPTIAN PILGRIMS DID

THE 3rd of December is the Feast of the Going Forth of the Netjeru from Abydos (site of the Tomb of Osiris) in Egypt which we commemorate because Antinous has always been equated with Osiris as deity of transcendence over death. 

During this festival the Statue of Osiris was transported down the Nile to visit his tomb in Abydos and then returned in triumph to the temple.

This represented the triumph of Osiris over death. An effigy of Osiris was removed from his temple and processed along the Nile to the jubilation of crowds lining the river banks.

Not many people realized that there is a symbolic Tomb of Osiris which was a pilgrimage site for millions of Egyptians over the centuries.

Many Egyptians even designed their own tombs to be a REPLICA TOMB OF OSIRIS.

Just as people make pilgrimages to the Ganges, Mecca, Lourdes and other sites today, the Ancient Egyptians made pilgrimages to Abydos to make offerings.

Many pharaohs also built symbolic tombs at Abydos in addition to their actual tombs in Thebes, Memphis and elsewhere.

Now you can visit the most sacred ... and most mysterious ... temple in Egypt at night and even explore the fabled Tomb of Osiris.

Desperate to boost tourism, Egyptian authorities have improved the long-neglected Temple of Seti at Abydos ... where for thousands of years, Egyptians made pilgrimages to pay their respects to Osiris.

The Temple of Seti is now outfitted with lighting to enable visitors to see it in all its glory at night, Minister of Antiquities Mohamed Ibrahim said in a surprise announcement.

In addition, the subterranean Tomb of Osiris ... called the Osireion ... has been drained of water and cleared of reeds and waterlilies and is included in tours of Abydos, he said.

Most tourists bypass Abydos, which would be unfathomable to the Ancient Egyptians, who considered it the most Sacred City.

In a way, Abydos was the Ancient Egyptian Mecca or Lourdes ... a place where pilgrims converged for prayers and meditation and to attend the annual Passion Plays which explained the cruel death and mutilation of Osiris and the grief of Isis and the miraculous resurrection of Osiris as Egyptian god of Victory over Death and King of Eternity.

The Tomb of Osiris is a subterranean chamber fed by an underground channel from the nearby Nile, which created a moat inside the chamber. The chamber was accessed by priests via a long, dark passageway.

A mound of earth covered the tomb, symbolizing the original mound which rises out of the cosmic depths in the Egyptian creation myths. 

The mound, which is a feature of illustrations in the Egyptian Book of the Dead, is thought to be the inspiration for the first pyramids.

But that raises the controversial issue of the true age of the Tomb of Osiris, an issue hotly disputed by experts.

The Temple of Abydos was begun by Pharaoh Seti, but completed by his son Rameses the Great after his father died befored it was finished. It features exquisite reliefs in amazingly bright colors. 

Most importantly, from the viewpoint of Egyptologists, one entire wall along a long passage provides a list of all Egyptian pharaohs from the beginning of their history in chronological order.

The temple was largely neglected until the 1950s when a self-taught English Egyptologist named DOROTHY EADY helped with restoration efforts. 

Using insights she claimed to have gleaned from a past life incarnation as a priestess at Abydos, she led archaeologists with uncanny accuracy to the location of such things as the temple library.

She became official Keeper of Abydos and was instrumental in piecing together fragments of bas relief stones ... so that Abydos is now one of the most completely restored Egyptian temples. 

Many books and films have been made about her. Witty and full of life, she loved to regale visitors with tales of her past life.

She brazenly observed ancient rituals at the temple to the astonishment of her Islamic neighbors ... she lived at Abydos year-round for decades.

With her winning smile and encyclopedic knowledge, she won the respect of scholars.

Dorothy Eady, affectionately called Omm Sety by her friends and neighbors, never returned to England, dying in old age at her beloved Abydos.

The Osireion (also spelled Osirion or Osireon) is outside of the temple, behind it. It was discovered by Flinders Petrie and Margaret Murray by chance in 1902. For more than a century, experts have argued over the age of the Osireion. 

Some experts insist it was built in the 19th Dynasty by Seti or Rameses, making it 3,300 years old. 

But others point out that the stone work is similar to the Sphinx Temple at Giza ... which would make it at least 4,500 years old.

The Osireion draws New Age pilgrims who flock to the site in the footsteps of the Egyptians of ages past. 

But the derelict state of the Osireion meant that visitors had to stumble across rocks and sand dunes and then climb down a steep ramp to a veritable swamp overgrown with bullrushes and waterlilies.

In this photo, the reeds have been cleared, but often it is totally overgrown.

Priest Hernestus has vivid memories of leaving his tour group and heading off alone ... finally finding the Osireion ... descending the rickety and slippery ramp ... and being confronted by a toothless Egyptian man who popped out of the reeds, brackish water up to his hips, brandishing a machete.

Hernestus thought, "Well, what better place to die than the Tomb of Osiris?" But it turned out the man was trying to clear some of the undergrowth and only wanted baksheesh (pocket money) to help feed his family.

Nonetheless, the Osireion is one of the eeriest and most mysterious places on Earth ... and you will now be able to pay a proper pilgrimage to it ... as the Ancient Egyptians did.

YOU CAN TAKE IT WITH YOU THANKS TO THIS WINGED SNAKE GOD

WE all know that the Ancient Egyptians believed you can take it with you ... that death does not mean you have to part with everything that was important to you in life ... but few people today understand that there was a far more sophisticated spiritual interpretation.

Yes, of course, the simple folk believed that you literally took things with you to the afterlife ... mummified body, ushabti figures, food, clothing. There was a huge industry specializing in tomb furnishings,  mummification and supplying the dead with sustenance.

But the material goods in tombs were only symbolic of a far richer, and spiritually deeper understanding of "taking it with you" after death.

The curious-looking winged snake on the papyrus of the 19th Dynasty scribe Amenemwija in Berlin's Egyptian Museum hints at that far deeper spiritual meaning.

The deity is called "Nehebkau" (Harnesses KAs) ... and he is poised in front of the deceased ... taking in the every spiritual essence (KA) that the deceased wants to take with him in the afterlife.

November 29th was one of this deity's feast days.

The Egyptians believed you give up only those things you don't want to take with you ... you take anything and everything else which you deem worth saving for eternity.

Nehebkau represents an advanced spiritual element. In computer parlance, he "downloads" the spiritual essence or "KA" of everything you want to have with you ... and Nehebkau defrags and condenses everything for instant retrieval.

The "KA" is the spiritual essence of everything. Each human has a main KA plus many subsidiary ones. Everything has at least one KA ... every blade of grass, every object, every animal ... everything.

Nehebkau literally takes all the KAs of the person and all the KAs that the person wants to have with him/herself in the afterlife ... all friends, memories, pets, pleasant experiences, houses, furnishings ... the spiritual essence of EVERYTHING ... and then he "downloads" them by swallowing them into his slender serpentine body ... and condenses them like zip files and defrags them and compacts and configures them all into an infinitely small corner of his infinitely vast mind ....

It is important to point out that this does not mean that the dead person drains the life force from all friends and family and leaves them empty. It does not mean they all have to die to accompany the deceased.

Instead, it is exactly like "downloading" the essence of the persons or objects. The persons and objects themselves remain intact ... their spiritual essence is unaffected ... but Nehebkau has downloaded the spiritual essence to accompany the deceased.

Nothing is diminished. Nothing is lost. The KA is copied and saved and filed away.

And in the afterlife, the deceased retrieves any and all docs, jpegs, YouTube URLS and files ... eternally fresh and alive ... for all eternity.

We tend to buy the Judaeo-Christian idea of ashes-to-ashes, dust-to-dust which means that we must "let go" while our loved ones, memories and treasures all crumble away and end up on the conveyor belt of the garbage incinerator ... like the final scene from a "Toy Story" movie.

Or we opt for the Eastern idea that you become one with the universe and everything dissolves away into one-ness ... no self, no ego, no death, no suffering, no end to suffering, no end to death ... etc. ... like the final scene of a movie about Tibetan monks and a little boy from Seattle.

These scenarios would have been appalling to the Egyptians. You take whatever and whomever you want along with you into the afterlife ... no carry-on bags necessary ... everything is neatly defragged and compressed and configurated and stored away in the infinitely vast mind of Nehebkau.

Yes, all of your earthly friends, pets and possessions will crumble away ... but their spiritual essence has been downloaded as a back up for you to keep with you ... for all eternity ... thanks to Nehebkau.

NIANKHKHNUM and KHNUMHOTEP SAINTS OF ANTINOUS

ON November 11th the Religion of Antinous honors two men whose love for each other has survived the fall of all ancient civilizations.

We honor Niankhkhnum and Khnumhotep, Blessed Saints of Antinous.They lived in Egypt 2,000 years before the siege of Troy. 

They had been dead and forgotten for 2,650 years when Hadrian and Antinous visited Mennefer (Memphis) Egypt in 130 AD. 

Most likely Hadrian and Antinous stood directly on top of (or very nearly on top of) the lost tomb of these two men — two men who were buried together at the Memphis necropolis some 4,500 years ago.

When the tomb was discovered in 1964 it sent shock waves through the dusty world of Egyptology. The vividly painted reliefs on the walls of the tomb showed an intimate embrace between two male Royal Manicurists — the first recorded depiction of an openly homosexual couple.
Prudish Egyptologists have argued ever since that the two men were "just good friends" or perhaps that they were possibly "twin brothers".

But recent research by more open-minded archaeologists, such as California-based EGYPTOLOGIST GREG REEDER, has offered compelling evidence that the two men were more than "just good friends" or "close brothers."

Greg Reeder has written and lectured extensively on this extraordinary tomb, which was uncovered in 1964 in the necropolis of Saqqara at Memphis, on the west bank of the Nile. The site atop a cliff overlooking the Nile has drawn tourists since ancient times. Julius Caesar and Cleopatra stood atop this cliff and gazed in awe at its ancient tomb structures.

Hadrian and Antinous almost certainly stood on this very same spot in October of the year 130 AD, only weeks before Antinous drowned in the Nile. Beneath their feet was the Lost Tomb of Niankhkhnum and Khnumhotep. The sand has been removed and now that long-lost tomb is no longer lost.

And what a tomb it is! It has a splendid entrance and charming layout befitting a pleasant gay holiday retreat cottage — for an eternal, never-ending holiday vacation.

While grave robbers stripped the tomb of relics in antiquity, the wall paintings reveal tantalizing hints about its original occupants. The men are repeatedly depicted together, sometimes holding hands, sometimes with their arms around each other.

In two instances they are shown with their noses touching — the most intimate embrace permitted in Egyptian art of the time — tantamount to kissing. Their bodies are pressed so closely together that their groins rub against each other in a decidedly intimate sort of way. 

In Ancient Egypt, such male-male depictions were reserved for kings who merged with gods, not for two mortal men.

They are so close together that some Egyptologists have theorized that they may have been Siamese twins joined at the hips.

Other figures, identified as wives and children, are relegated to the background. In one scene, in which the two men share a final banquet before their journey into the afterlife, Niankhkhnum' s "wife" has been plastered over by the craftsmen who decorated the tomb. Khnumhotep's spouse fails to make an appearance at all — highly unusual in Egyptian tomb art, if not totally unprecedented.

Throughout the tomb, the two men are depicted in joyous pursuits, such as this relief vignette (right) showing one of them playing flute accompaniment as the other sings.

The magnificent reliefs show a variety of scenes involving nude or semi-nude males involved in all sorts of artistic and manly activities, such as one scene (below left) of a sort of "Egyptian Rodeo" bull-roping tournament with accompanying scenes of a raucous "beef barbecue" feast.

Or the scene (below right) of athletic youths — so sparingly attired you can see they are circumcised — engaged in a playful mock battle using reed skiffs on the Nile.

Throughout the tomb, the reliefs show men, men, men (and a few token females) engaged in service to the tomb's two male occupants who are — unprecedented in Egyptian Sacred Art — wholly committed to each other. Other tombs invariably show man-and-wife. Not this one.

Hieroglyphs describe the men as "Overseers of the Royal Manicurists" to pharaoh. 
Ostensibly, they were responsible for the care of the pharaoh's hands and were among the select few permitted to touch the ruler. 

However, it is also possible that the title "Royal Manicurist" could be a ceremonial honor similar to the "Order of the Garter".

Though the hieroglyphs say nothing of the two men's relationship, Greg Reeder, an Egyptologist based in San Francisco, believes the wall paintings suggest homosexuality is the answer. Reeder points out that Niankhkhnum and Khnumhotep clearly chose to depict themselves in poses usually restricted to husbands and wives in other tombs. 

"Same-sex desire must be considered as a probable explanation," Reeder said at a lecture in Britain which made headlines a couple of years ago.

"We can only say for certain that the carvings show a profound intimacy between the two men, and the people who built the tomb were possibly unsure how to portray this," the US archaeologist noted.

The tomb was restored by German archaeologists in the late 1970s and opened to the public in the 1990s.

While gay tour operators have not targeted the site, in large part because Egypt outlaws homosexual activity, Greg Reeder's articles and lectures have created gay interest in this long-lost tomb.

"It has now become famous and lots of gay tourists go there," he says with scholarly pride.

Reeder notes that, regardless of whether the two men were sexual lovers, they were definitely two men who loved each other so much that they wanted to spend all eternity in an intimate embrace.

Even their two names are intertwined. Over the entrance to one chamber their names are mingled together so that Niankhkhnum and Khnumhotep become "NiankhKHNUMhotep" — Peace and Life joined in the ram-headed Source-of-the-Nile Deity Khnum, clearly their mutual sacred patron.

Thus, their names blend together, forming a single name: "Joined in Life and Joined in Peace at the Source of All That Lives and Dies and is Born Again for All Eternity". Such is the subtlety of the Egyptian language, which turns a name into a commitment.
Our Flamen Antinoalis Antonius Subia says:

"Niankhkhnum and Khnumhotep is one of the earliest and most vivid portrayals of homosexual love, crossing all boundaries, binding two men and two families for all time, and demonstrating the profound antiquity and sacredness of our form of love." 

Thanks largely to the bold and candid research of Greg Reeder, the names of Niankhkhnum and Khnumhotep have been rescued from oblivion, so that their KAs might live forever — together! 

ANTINOUS DIES AS A MORTAL RISES AS A GOD AT THE FEAST OF THE BENNU PHOENIX

ON October 28th we commemorate the tragic death of Antinous in the Nile in October 130 AD. October 28th is also the Egyptian Day of Transformation into the Bennu Bird. 

This festival is the conclusion of the Mysteries of Osiris ... a festival which Antinous and Hadrian witnessed in Hermopolis during the final days of the mortal life of Antinous. 

They had already visited the Shrine of the Bennu (phoenix) Bird in Heliopolis Egypt. 

Now in Hermopolis, during the passion play, Antinous and Hadrian see how Isis and Nephthys search for and finally find the body of Osiris. 

Then, using the Scroll of Thoth from the sacred library at Hermopolis, Isis raises Osiris from the dead and transforms him into a spirit which can pass from the Underworld into the world of the living.

At the end of the Festival of the Passion of Isis and Osiris, Antinous plunges into the Nile under mysterious circumstances. Grieving Hadrian proclaims him a god ... he is worshiped throughout the Empire as Antinous in the form of Osiris. And Antinous is worshiped as a lunar deity. 

There is a spell of Transformation in the Book of the Dead, Chapter 83 (LXXXIII): 

I fly up and out of the Primeval Waters 

I come into being as the God Kheper

I am the Bennu, the Soul of Ra,

and the guide of the gods in the Tuat.

I become a Shining One, 

I am Mighty,

I become sacred among the Gods,

I am the Moon God

who vanquishes all darkness.

The OBELISK OF ANTINOUS speaks of Antinous becoming "a shining one" and also of being full of the "Semen of the First God" which is the creative force of the universe. That means Antinous can assume "any form his heart desires" since he (like Osiris) is one with the First God ... and one with the Bennu Bird.

Antinous IS the Phoenix.

THE SCORPION GODDESS SELKET GUARDS THE TOMB OF ANTINOUS

23 October is the feast day of the Egyptian scorpion goddess Selket/Serqet ... on this day the Sun enters Scorpio. When Isis went off in search of the body of slain Osiris, she left her baby Horus in the protection of Selket ... because everyone knows scorpions are good mothers ... scorpions carry their babies on their backs. Selket is the guardian of Horus and ... by extension ... she is the guardian of Antinous.

23 de outubro é o dia da festa do escorpião deusa egípcia Selket / Serqet ... neste dia o Sol entra em Escorpião. Quando Isis saiu em busca do corpo de Osíris morto, ela deixou o bebê Horus na proteção de Selket ... porque todo mundo sabe escorpiões são boas mães ... escorpiões carregam seus bebês em suas costas. Selket é o guardião de Horus e ... por extensão ... ela é a guardiã dos Antinous.

23 de octubre es el día de fiesta de la diosa egipcia escorpión Selket / Serqet ... en este día el Sol entra en Escorpio. Cuando Isis fue en busca del cuerpo de Osiris muerto, ella dejó a su bebé Horus en la protección de Selket ... porque todo el mundo sabe que los escorpiones son buenas madres ... escorpiones llevan a sus bebés en sus espaldas. Selket es el guardián de Horus y por extensión ... ... ella es el guardián de Antinoo.

ANCIENT ROMAN SPORTS FANS USED MAGIC TO HELP THEIR TEAMS

IN the ancient world, sports fans and athletes turned to magic to empower them against their foes … and this was particularly true in the ancient athletic world of charioteering.

Hundreds of curse tablets, amulets and magical recipes survive today.

They reveal that magic in the ancient Mediterranean was often tied to the world of sports.

In the late Roman Mediterranean, factions of charioteers existed instead of football teams.

Each faction was named after the colors draped onto their horses and worn by the charioteers. There were the Blues, the Greens, the Reds and the Whites. 

They drove four horse chariots called quadrigae both in the hippodrome at Rome’s Circus Maximus and the one at Constantinople. 

There were many other chariot racing venues throughout the Roman empire and fans of these factions became quite attached to their color and the star charioteers on them.

Love for their faction and a desire to help their team to victory frequently led athletes, faction managers, and fans to seek out magical methods in order to snatch victory from the other faction.

A curse tablet from 3rd Century AD Carthage notes: "Bind the horses whose names and images on this implement I entrust to you; of the Red [team]: Silvanus, Servator, Lues…bind their hands, take away their victory…Now, quickly."

Another, found on the Via Appia outside Rome, even mentions a charioteer's mother: 

"I invoke you… so that you may help me and restrain and hold in check Cardelus and bring him to a bed of punishment, to be punished with an evil death, to come to an evil condition, him who his mother Fulgentina bore." 

Many within the Greco-Roman world may have written out a curse themselves, but most likely hired a magician to help them with the process I have sketched below:

A. Know Your Curse Types: There were generally five types of curse tablets in antiquity:

1. litigation or judicial curses (e.g. those used against someone prosecuting you in court)

2. business or trade curses (e.g. those curses used to bring down, say, a rival amphora supplier)

3. erotic curses (e.g. the ever-popular love spells)

4. restitution and punishment curses (e.g. those waged against a thief)

5. defixiones agonisticae (agonistic "binding" curses concerning competitions. These are also called κατάδεσμοι).

Frequently, defixiones were used to bind an athletic enemy … their hands, their feet, their mouths … and keep them from movement. 

Often, they wished for a charioteer to fall off their chariot and be dragged by the horses behind it before they could take their knife and cut themselves out of the reins they tied to their bodies.

B. Pick Your Material Wisely: In the ancient world, most curse tablets were made out of lead. It was easy and relatively cheap to procure the material (particularly in Athens, where the silver mines that produced the bi-product were nearby).

Lead was often used in antiquity for magical purposes: oracles, votives, incantations and curse tablets. 

Many curse tablets are written on thin pieces of lead, then had nails used to pierce them.

Sometimes, locks of hair or other identifying features of an enemy were also wrapped into the curse before being buried.

C. Curses Have Power But Need To Be Activated: It is notable that many of the curses from these ancient tablets seem to have an oral component attached to them. Performance carried empowerment. Names had an innate power that was activated by speaking them aloud and by inscribing them. 

A number of magical papyri, called the Papyri Graecae Magicae, reveal that curses were often activated through the oral performance of incantations and perhaps a sacrifice. 

The visual presentation of the written curse was also important; many have triangular shapes and accompanying depictions of the person being cursed or the magical deities being invoked.

Frequently, there is also the use of somethng which is called a palindrome παλίνδρομος … which is Greek for "running back again" and carried power in its symmetry. These words retained potency whether read from right to left or left to write. 

The use of the magical palindrome Ablanathanalba was popular particularly on curses and amulets, and medical evidence from the early 3rd Century AD suggests that the word Abracadabra was used as an "activating word" in antiquity, before becoming highly popular in the medieval period. 

D. Geography Is Key To Curse Potency: If there is one thing archaeologists know, it is that geography matters in the context of ancient magic. Boundary zones and "liminal" areas are the most magical spaces where one can access the chthonic gods that live underground and who are being spoken to. 

That is why we find many curse tablets buried near doorways, in graves, in wells and baths, and on the boundary lines outside sports venues such as the hippodrome. 

Some curse tablets, such as the famous one from around 400 BC found buried in a grave at the Kerameikos Sanctuary, also had leaden representations of the people they wished to curse before being buried. 

Collectively, the curse tablets addressing charioteering and other sports events in the ancient world, such as wrestling, reveal that all sports fans wanted what they couldn't and can't have: the power to sway the outcome of a competition.

Magic was a way to give agency to those that felt powerless to control the future: powerless to retain the love of another, powerless to control the outcome of a court case, or perhaps powerless to effect the outcome of a key race of the Greens against the Blues. 

THE FESTIVAL OF THE TOMB OF OSIRIS

THE 3rd of October is the feast of the Netjer Arriving at Abydos (site of the Tomb of Osiris) in Egypt which we commemorate because Antinous has always been equated with Osiris as deity of transcendence over death.

This Egyptian festival is part of the re-enactment of the legend of Isis and Osiris.

Today the body of Osiris would be brought by boat up the Nile accompanied by Isis, Nephthys and other mourners, priests and priestesses to the ancient burial site of Abydos. It was here that the Mystery of the death of the god, and his burial, took place.

This represented the triumph of Osiris over death. An effigy of Osiris was removed from his temple and processed along the Nile to the jubilation of crowds lining the river banks.

Not many people realized that there is a symbolic Tomb of Osiris which was a pilgrimage site for millions of Egyptians over the centuries.

Many Egyptians even designed their own tombs to be a REPLICA TOMB OF OSIRIS.

Just as people make pilgrimages to the Ganges, Mecca, Lourdes and other sites today, the Ancient Egyptians made pilgrimages to Abydos to make offerings.

Many pharaohs also built symbolic tombs at Abydos in addition to their actual tombs in Thebes, Memphis and elsewhere.

Antinous died before reaching Abydos. Did Hadrian weep at the mysterious Osireion Tomb Of Osiris behind this temple? Did he bury Antinous in this most holy of Egyptian cities? Is the Lost Tomb of Antinous hidden in the "wadi" (arroyo) on the edge of the western desert where so many Egyptians buried their loved ones to be close to Osiris? 

The Tomb of Osiris is a subterranean chamber fed by an underground channel from the nearby Nile, which created a moat inside the chamber. The chamber was accessed by priests via a long, dark passageway.

A mound of earth covered the tomb, symbolizing the original mound which rises out of the cosmic depths in the Egyptian creation myths. 

The mound, which is a feature of illustrations in the Egyptian Book of the Dead, is thought to be the inspiration for the first pyramids.

But that raises the controversial issue of the true age of the Tomb of Osiris, an issue hotly disputed by experts.

At nearby Antinoopolis, archaeologists have detected a "deliberately buried" structure with ground-penetrating radar in February and suggested it could be an OSIREION ... symbolic Tomb of Osiris ... raising hopes that this could be the Lost Tomb of Antinous.

HADRIAN RETURNS TO MENNEFER (MEMPHIS) CITY OF THE GREAT WHITE WALLS

AFTER the death of Antinous in October 130 AD, grief-stricken Emperor Hadrian continued alone on his tour of Egypt, returning finally to the great city of Mennefer/Memphis in early 131 AD, the city which he and Antinous had seen with eyes of wonder only a few months before.

Now archaeologists have unearthed fragments of the fabled "White Walls" of the Egyptian city of Mennefer ... walls which Alexander the Great saw and which Hadrian and Antinous saw when they visited the land of the Nile in 130 AD.

The White Walls surrounded the enclosure of the Great Temple of Ptah compound. They were visible at a great distance and were so impressive that the temple became synonymous with Egypt itself.

Scientists from the Egyptology Studies Center of Russian Academy of Sciences (CESRAS) claim to have found white stones which were the foundation of the huge walls that used to surround the ancient Egyptian capital currently known under its Greek name, Memphis.

The success of the Russian effort to bring to light part of the 5,200-year-old walls was confirmed by Egypt’s Antiquities Minister Mamdouh al-Damaty.

"Several white limestone fragments of the ancient capital's wall were discovered during excavation work," he said.

The Egyptians called their capital city Mennefer (Location of Beauty) or Memphis in Greek. Another ancient name for the city was Ineb-hedj, meaning "White Walls" or "White Fortress".

The White Walls were such a landmark that the sprawling Temple of Ptah compound … The House of the Ka of Ptah (Haut-Ka-Ptah) … became synonymous with the land itself: Hautkaptah, Aegypto, Egypt.

Memphis was founded 5,200 years ago by the First Dynasty Pharaoh Menes – who is believed to have united Upper and Lower Egypt into one single kingdom. He became something of a mythical figure, with ancient texts saying he inherited the throne directly from the god Horus.

He is thought to have reigned for 62 years and was eventually killed by a hippopotamus.

Memphis was located at the mouth of the Nile Delta and held the royal palaces of the Pharaohs.

Kamal Wahid, director of the administration of Giza antiquities told The Cairo Post: "Unlike royal tombs, pyramids, mortuary and cult-related temples and any other buildings related to the afterlife, ancient Egyptian royal palaces, administrative offices, houses and other life-related buildings were often made of mud brick."

But the main reason why few ruins have been found at Memphis is because the city was used as a quarry when Cairo was founded just a few kilometers down stream. Palaces, temples and walls were dismantled and carried stone by stone to build the new capital of Egypt.

In a sense, Memphis never ceased to exist ... it lives on as Cairo.

In 130 AD, Hadrian and Antinous arrived in splendor at Mennefer/Memphis the ancient capital of the Old Kingdom.

Pictured here is the Memphite triad with a very white-skinned king who resembles Antinous.

The Memphite cosmology held that the god Ptah was the creator of the universe, that out of fire he created Atum and the Ennead of the Heliopolis. 

Ptah created the Atum from his burning heart and speech, and then the Atum created the world with his hands and semen. 

In later days Ptah would become a ruler of the underworld, or more specifically, of what lied beyond these world, he was the root of the root. 

He was accompanied two other goddess, Sekhmet-Bast, the Lion-Cat Goddess who represents destruction and Nefertum, their son, whose name means "the accomplisher of Atum" and represents preservation and healing.

Another son of Ptah and Sekhmet-Bast was Maahes, the lion-headed boy god of war, protection, knives, lotus blossoms and also vanquishing enemies of light and justice.

Yet another deity associated with Ptah at Memphis/Mennefer was the dwarf deity Ptah-Pataikos ... who at first glance resembles BES, but who appears to represent all Egyptian dwarf deities.

Ancient Egyptian dwarfs were assumed neither fully adult or pre-pubescent and assumed part of both human and animal realms. Patakoi symbolised youthful solar gods. 

The symbolic aspect was the solar affinities of dwarfs reflecting the idea of regeneration.

They assumed the role of protectors of small children and were strongly connected with fertility and magical amulets. 

The dwarf Ptah-Pataikos-Sokar amulets were concerned with both the living and the dead ... the Ptah-Patakoi guarded the living, especially children, and what appears to be an insignificant figurine is in reality a beautiful and magical amulet.

Hadrian arrived at Memphis in the spring of 131 on his return trip down the Nile. Memphis was the original capital of the Old Kingdom founded by King Narmer who unified Egypt, and founded the city where the two kingdoms met.  

The Memphite cosmology held that Ptah was the creator of the universe, that out of fire he created Atum and the Ennead. Ptah created Atum from his burning heart and speech, and then Atum created the world with his semen. 

Ptah was accompanied by his consort Sekhmet, the lion goddess and Nefertum, their son, whose name means "the accomplisher of Atum" and represents regrowth, healing and beauty.  

Ptah was the patron of builders, artists and craftsmen and his priests created the most advanced library of mathematics, geometry and architecture in the ancient world.  

He was later seen as a god of the underworld through association with tombs.  

The name for the Temple of Path is the origin of the Greek word for the whole country of Egypt.  It was the Priests of Ptah who constructed the Pyramids of Saqqara and Giza using their mystical understanding of geometry.  

Among these priests was one of the few non-royals to be deified, the enigmatic magician Imhotep.  The capital of Egypt was moved to Thebes during the New Kingdom, but Memphis continued to be the largest city. 

The Greek philosopher Pythagoras studied mathematics for 20 years at Memphis, but when the Persians invaded, he was taken captive to Babylon where he learned from the Chaldeans before returning to Greece to found his own school.  

The Persians burned Thebes and transferred the capital back to Memphis and when Alexander invaded, it was at Memphis that he accepted the surrender of the Persian Satrap.  

Memphis was the first Ptolemaic capital, where the body of Alexander was kept until Alexandria was constructed and the capital moved again.  

Memphis was still vibrant during Hadrian’s visit but was in slow decline until it was completely destroyed for the building materials of Cairo. 

The earliest recorded gay couple in history lived in Memphis, Khnumhotep and Niankhkhnum who were chief manicurists for the 5th dynasty Pharaoh, they are buried together at Saqqara and are shown embracing and kissing. 

We praise the ancient sacred city of Memphis and may the blessings of the great god Ptah be with us.