ON June 30th, Asteroid Day, we honor Antinous ... or rather Antinous the near-Earth asteroid which could one day pay us a visit ... with a bang.
Tuesday, June 30, 2026
ANTINOUS THE ASTEROID IS A NEIGHBOR
WHO COULD VISIT US WITH A BANG
WHO COULD VISIT US WITH A BANG
Monday, June 29, 2026
CAPRICORN FULL MOON
THE TOWER MOON OF ANTINOUS
THE TOWER MOON OF ANTINOUS
TONIGHT's Capricorn Full Moon is the lunar phase of lofty achievement and remote exaltation which we call the TOWER MOON in Antinous Moon Magic.
Like the visitors in this image climbing to the tower atop Glastonbury Tor, this is the lunar phase for going to the top ... scaling new heights ... reaching for the stars ... seeking job promotions ... stretching on tiptoes to grasp something previously unattainable.
Each Lunar Phase represents a Divine Spirit or Archetype. The Spirit of the Tower Moon is Aloofness. This is a haughty Spirit which demands respect on the basis of seniority and exalted status.
This is the clan elder, the tribal chief, the head of an extended family.
This is the mighty Pharos lighthouse at the entrance to Alexandria Harbor pictured on this page ... proud and strong and daunting every storm ... showing the way through the darkness to a safe haven.
This Spirit is the senior drag queen in a house of young acolytes. This is the rock star who is so famous that he must live in isolation and seclusion.
This Spirit is aloof, but out of touch. This Spirit is lonesome.
We remember the tower which Emperor Hadrian built at his Villa at Tiber outside Rome. He used it as a Temple to Isis and as an observatory to scan the heavens ... alone and remote from the common plebs, Hadrian scanned the heavens in search of celestial signs from his lost Antinous.
The loneliness which you feel during this lunar phase is not necessarily a bad thing. It reminds you that you have responsibilities ... that you alone must make life-changing decisions affecting not only yourself but also those who depend upon you.
Think of the celebrity or world leader who skyrockets to fame and fortune and lofty heights. This person wields enormous influence and power, touching the hearts and minds of millions. But the price is detachment from others ... shielded and cut off from the crowds behind cordons of bodyguards ... secluded in a gated compound ... sealed off in a penthouse office with a view overlooking everyone and everything ... but with no contact.
Meditations and rituals tonight are ideally suited for focusing on achievement and excelling in your own life and helping others to achieve and excel in theirs.
Tonight's rites and prayers enhance your ability to waken the Antinous Tower Moon Spirit within yourself ... the spirit which enables you to achieve lofty heights so that you serve as a beacon for others ... a lone light which saves others from dark perils.
IT'S AGATE FOR THE TOWER MOON
By Our Crystal Meditation Advisor Martin Campbell
By Our Crystal Meditation Advisor Martin Campbell
OUR wonderful astrological adviser Hernestus has advised me that the next moon phase is the Capricorn Full Moon which is the Antinous Tower Moon in honor of Hadrian's Observatory at his villa in Tivoli near Roma.
GAD BECK, SAINT OF ANTINOUS
ANTINOUS is the God of the Men with the Pink Triangles, gay victims of the Nazis.
So it is with profound humility that we proclaim an anti-Nazi resistance fighter and the last known gay Jewish survivor of the Holocaust to be a Saint of Antinous.
GAD BECK died in Berlin in 2012 six days before his 89th birthday on June 30.
Beck was a pioneering gay activist and educator in a severely anti-homosexual, repressive post-World War II German society. He was famous for his witty, lively style of speaking.
On a German talk show, he said with a wink to his small physical size, "The Americans in New York called me a big hero. I said no... I’m really a little hero."
Perhaps the single most important experience that shaped his life was the war-time effort to rescue his boyfriend. Beck donned a Hitler Youth uniform and entered a deportation center to free his Jewish lover Manfred Lewin.
After bluffing his way out of the deportation center, as the two youths were hurrying down the road to freedom, Manfred stopped and said he couldn't go on.
He tearfully said he would never forgive himself if he abandoned his family. So, with a parting kiss, he turned back and Gad never saw him again.
The Nazis would later deport the entire Lewin family to Auschwitz, where they were murdered.
Gad's only memento of Manfred was a little notebook with poems, sketches and essays which Manfred had written, plus a photograph. Gad treasured them all his life.
Speaking about his life as a gay Jew, Beck invoked a line frequently cited about homosexuality: "God doesn't punish for a life of love."
He was featured in the film THE LIFE OF GAD BECK (Die Freiheit des Erzählens: Das Leben des Gad Beck) as well as in the German documentary film PARAGRAPH 175. (The notorious Paragraph 175 of the German Penal Code outlawed homosexuality before Adolf Hitler became chancellor in 1933, and the Nazi party radically intensified the enforcement of the anti-gay law, including deportations to extermination camps.)
Aside from the two documentaries, however, he said with typical humor that he was still waiting for the blockbuster, feature-length movie about his life, and he knew just the man to bring it to the big screen.
"Only Steven Spielberg could film my life – forgive me, forgive me," Beck quipped.
He had immigrated to Israel in 1947. After his return to Germany in 1979, the first post-Holocaust head of Berlin's Jewish community, Heinz Galinski, appointed Beck director of the Jewish Adult Education Center in Berlin.
In a telephone interview with Judith Kessler, editor of the Berlin Jewish community's monthly magazine, Juedisches Berlin, she told THE JERUSALEM POST that Beck would organize gay singles meeting in the center.
"He was open, sweet and would speak with everybody," she said. Kessler, who knew Beck since 1989, added that he would attend the annual Christopher Street Day Parade for gay pride in Berlin and wave an Israeli flag.
Beck's father was an Austrian Jew and his mother converted to Judaism.
The Nazi racial laws defined Beck as mischling (mixed-breed), and he and his father were carted off to a holding compound in the Rosenstrasse in central Berlin.
After the non-Jewish wives of the prisoners launched a massive street protest in 1943, Beck was released. There were "thousands of women who stood for days... my aunts demanded 'give us our children and men'," he said.
The Rosenstrasse demonstration helped debunk the widespread myth in post-Holocaust German society that resistance against Nazism was futile.
"The Rosenstrasse event made one thing absolutely clear to me: I won't wait until we get deported," said Beck.
Following his release, Beck joined Chug Chaluzi, an underground Zionist resistance youth group, and played a key role in securing the survival of Jews in Berlin.
According to the entry about him at the Holocaust Memorial Museum in Washington, he noted that "as a homosexual, I was able to turn to my trusted non-Jewish, homosexual acquaintances to help supply food and hiding places."
Shortly before the end of the war in 1945, a Jewish spy working for the Gestapo betrayed Beck and some of his fellow resistance fighters.
He was held captive at a Jewish transit camp in Berlin. After the defeat of Nazi Germany, Beck continued his Zionist work and helped Jewish survivors emigrate to Palestine. He remained in Israel between 1947 and 1979.
Sunday, June 28, 2026
EDWARD CARPENTER
SAINT OF ANTINOUS
SAINT OF ANTINOUS
THE last of our three Uranian Patriarchs, Edward Carpenter was born in Brighton England on the 29th of August, 1844, to a very large middle-class family.
While his brothers went into the military, Edward became a scholar, with great success and eventually even taught at Cambridge where he was required to become ordained as a curate of the Anglican Church.
It was at this time, when he was 24, that he first read Leaves of Grass by Walt Whitman and was completely changed. He resigned his position at Cambridge and devoted his life to the working class, becoming a Socialist philosopher, lecturing, organizing and speaking for working men.
When his parents died, he received an inheritance that he used to purchase a rural estate at Millthrope, which he turned into a veritable Socialist Commune. He repressed his homosexuality for much of his life, channeling his desire into politically inspired friendships.
But the Millthrope house gave him the freedom to express his feelings more openly, and he began to write books on the subject of Uranian Love. He was deeply influenced by Hindu spirituality, and visited India, all of which emerged in his spiritual view of the Socialist movement, which was not so much about political revolution, but directed towards a change in human consciousness, of which homosexuality rapidly became his greatest cause.
While returning from India he met George Merrill on the train. It would be the love of his life. The younger man soon moved into the house at Millthrope, the two became inseparable lovers whose relationship lasted over forty years.
In 1908, he published The Intermediate Sex, the first widely available book on the subject of homosexuality. After the death of John Addington Symonds, with whom he had been closely allied, Edward Carpenter assumed the role as torch bearer, and subsequently published dozens of books and essays for the cause of gay liberation.
He died on the 28th of June, 1929, in Guildford England, and though not widely known at the time, was to later become a spiritual patriarch for the gay liberation movement of the late 1960s and '70s. He is regarded as a Saint and Patriarch of the Religion of Antinous, and remembered as one of the first fathers whose work changed the world with subtle power.
Saturday, June 27, 2026
THE DEATH OF JUDY GARLAND
SPARKED THE STONEWALL RIOTS
SPARKED THE STONEWALL RIOTS
THIS is the day the Liturgical Calendar of the Religion of Antinous sets aside for remembrance of Saint Judy Garland, whose death was the spark that ignited the Stonewall Riots on a sultry night in 1969 when a bunch of drag queens and assorted other gay men decided they weren't in the mood to put up with yet another raid by the corrupt and brutal NYPD.
Gays had had enough and they had just suffered a terrible shock — Judy Garland's tragic death on June 22 had rocked the gay world. It was said that 13 twisters raged through Kansas the day Judy died, which — in Kansas — in June — is a pretty safe bet, in any case. But still, and all the same ....
Judy had died in London, and amid much news media hype, her body was flown back to New York for a memorial service which drew a huge crowd of grief-stricken gay men who gathered outside Campbell's Funeral Chapel in Manhattan — on June 27, 1969.
Afterwards, the bars were jammed with gay men drowning their sorrows in booze and drugs while listening to Judy Garland songs full blast on every jukebox.
The mood was electrified by a sense of solidarity in grieving for a fallen idol. Gay men had surprised themselves by turning out en masse for Judy's funeral. They had experienced strength in numbers for the first time. They had been on national TV news.
In an unprecedented move by prime-time national news anchormen, Walter Cronkite and Huntley-Brinkley had talked about Judy Garland's "tremendous appeal among male homosexual fans" — at supper time when whole families were watching the evening news!
Blacks were standing up for their rights. Women were burning their bras. The Chicano Movement was gathering steam. And now "ho-mo-sexuals" (the announcers were unaccustomed to speaking the word aloud) were having the audacity to congregate outside a sacred chapel in broad daylight — and they even showed their faces on the evening news!
Straight people were being confronted with homosexuals right there on television beamed into their homes. And — more importantly — homosexuals were seeing themselves and their brothers/sisters on national television news. Gays in isolated places who had worshipped Judy Garland at the movies or on LP and tape, were now watching other gay people weeping for her in New York. For the first time, gay people in isolated places saw themselves on TV. We were not alone in our grief at the passing of a star with whom we somehow innately felt connected.
It was a Friday night. Late June. Hot and steamy. The bars were filled to bursting. Gay men were sharing a rare moment of solidarity in powerful emotions. There was a feeling, not only in New York, but around the world, that a paradigm shift had taken place. A gay icon had died suddenly and tragically (shades of Antinous) and we gay people everywhere found ourselves in a catharsis of identity change. None of us understood what was happening. Just as it was with being gay, we gay men couldn't explain it, we just "felt" it and "knew" it to be true.
And THAT moment was when the Manhattan police happened to stage one of their periodic raids on queers. Basically it was a routine raid on an average gay bar. Nobody had reckoned with what would happen next. Even gay men were surprised by what happened next.
ESPECIALLY gay men.
We were men who had been accustomed to being timid fraidy-cats. Men who had never dared to stand up for their sexuality. Drag queens and faggots never fought back. That was a fact of gay survival. We knew we were gay. And we knew what we weren't. We were not "MEN".
Grief turned to outrage. It was a spontaneous uprising fuelled by rage. The vice squad was overwhelmed. Reinforcements had to be sent in. Gay men stood their ground and advanced on the police, pushing them back.
It was the turning point for us. Gay men throughout America — and later in London, Berlin, Sydney and elsewhere — began standing up for themselves under the banner "Remember Stonewall".
In a sense, Judy Garland died for us. Had it not been for her tragic death — strangling on vomit over a toilet bowl in a London hotel suite — there might not have been any Stonewall Riots.
Flamen Antinoalis ANTONIUS SUBIA puts the Stonewall Riots into a spiritual context:
"It was the first resistance by homosexuals against the repression of two thousand years, and the beginning of the Gay Liberation movement. The importance of the Stonewall Riots is the awakening of gay consciousness, the throwing off of the coils of the python that had for so many centuries enveloped our divine form of Love. This sacred revolt is holy to Apollo, Dionysus, and Diana combined as the guardian spirits of Homosexuality. Our modern Gay society was born on this occasion, and all of the peace and freedom that we have obtained in the these short decades are due to the courage that erupted on that Sacred Night in front of the Stonewall Bar."
Thursday, June 25, 2026
HERE'S YOUR CHANCE TO BE A CHAMPION
IN THE SACRED GAMES OF ANTINOUS
IN THE SACRED GAMES OF ANTINOUS
IT is with great joy that we, the Priesthood of the Temple of Antinous, solemnly announce the coming of the 6th Antinous Games!
Everyone has heard of the Ancient Olympics, but there were other Games held in antiquity, and among the most famous were the Games of Antinous, which were called the Megala Antinoeia ... the Great Games of Antinous. These were Sacred Games which were held in Antinoopolis, Bithynia and in Mantinea."
The most famous Games were held at Antinoopolis, the city founded by Emperor Hadrian in Egypt at the spot along the Nile where Antinous had drowned in the year 130 AD.
The Great Antinoeia, as the Games of Antinous were called, were held for hundreds of years.
But little was known of the actual competitions until a fragile papyrus was deciphered recently which revealed some intriguing and somewhat shocking details about the Games of Antinous of the year 267 AD and two wrestlers named NICANTINOUS AND DEMETRIUS.
The Games of Antinous faded into obscurity ... but have been revived in the past decade by us. They are held every four years during the cycle of the blooming of the ROSY LOTUS OF ANTINOUS AFTER THE LION HUNT in August.
The modern-day Religion of Antinous revived the Sacred Games 20 years ago. This is the VI ANTINOEIAD of the modern era, and entry is open to everyone wishing to honor Antinous with their own artistic, academic or athletic talents.
"These Games are open to all ... regardless whether you are gay and regardless of gender," Antonius Subia says.
"You can submit any form of artistic endeavor ... poems, paintings, videos or literary works. But you can also submit dancing, running or other physical effort ... as long as you provide documentation of your performance art," he explained.
Prizes will be awarded to winners, details of which are to be unveiled on this blog in coming days and weeks as the deadline approaches.
For enquiries and submissions, contact us here: antinouspriest@gmail.com














