LEGIONS PROCLAIM HADRIAN EMPEROR A TURNING POINT IN LGBT HISTORY

ON August 11th 117 AD, the Legions proclaimed Hadrian as successor to Trajan to become Emperor of Rome ... a major turning poing in LGBT history. 

While on campaign in Nikomedia, capital of Bithynia, Hadrian receives word that Trajan unexpectedly died on August 8th.

He learns that Trajan's "deathbed will" named him as the emperor's adopted son and successor. It is the de facto accession of Hadrian as emperor of Rome.

It is believed that Trajan's wife, the Empress Plotina (who adored Hadrian), forged the will of her husband, naming Hadrian as successor. 

Whatever happened, the Legions proclaimed Hadrian emperor on August 11th.

The support of the army insured the validity of our Emperor's claim, ushering in the Sacred and Golden Age of the Antonines, the dynasty of peaceful and wise emperors which would end with Marcus Aurelius. 

Our own FLAMEN ANTINOALIS ANTONIUS SUBIA explains what this means to gay men everywhere:

"Hadrian became Emperor over Rome at the pinnacle of her glory. Her boundaries stretched farther than ever before; farther than they ever would again. Millions of people were subject to his authority. As Emperor, Hadrian first made peace with the Parthians, surrendering some of the land that Trajan had occupied, and then began the work of consolidating the Empire from the inside. We celebrate the Accession of Hadrian as the miracle that might never have been, without which Antinous would never have been known, and our religion would never have been born. Hadrian is Our Father, Our Emperor and Our Capitoline God, we recognize on this day that the beginning of his age is the beginning of our own."

On August 11th, please take a moment to remember the day on which Hadrian's long and heartfelt dreams and ambitions became reality and the path was paved for him to begin work on creating a civilization based on Hellenistic tolerance — and above-all his dream of founding the perfect religion based on love and beauty.

May the Divine Hadrian help us all achieve our heartfelt dreams and ambitions in this regard.

ANTINOUS AND HADRIAN ENTER THE GOLDEN CITY OF ANTIOCH

ANTIOCH was called the "golden" city because of its wealth and gilded architecture and statuary.

On August 1st the Religion of Antinous commemorates the entry of Hadrian and Antinous into Antioch. It was founded by one of the generals of Alexander the Great, who reportedly had camped on the site and said it would be a good location for a great city.

Indeed it was, and Antioch rivaled Alexandria as the most important city in the Eastern Empire.

The emperors preferred Antioch. Julius Caesar visited the city. Tiberius and others showered favors on Antioch because it was far more strategically important than Alexandria.

Alexandria was between the desert and the sea. Antioch was at the crossroads of major trading routes and military roads.

Antioch was a pure Hellenistic city refounded by Augustus in 25 BC as a Roman colony. Hadrian felt very much at home here in this Hellenistic atmosphere.

Antioch was to be the base of Hadrian's Imperial administration until early spring of 130. This prolonged stay was spent visiting the regions of Syria. Starting with Antioch, the whole atmosphere of the Imperial Tour began to change. Antioch is a turning point.

Unlike the cities of Asia Minor, which had opened their hearts to Hadrian and proclaimed him a living god, the people of Antioch were cold and critical of Hadrian's policies.

The large Jewish population resisted the policies of Hellenization, which Hadrian promoted. They would not cooperate with the new religious order of unity, and condemned the whole effort as blasphemous.

The Christians were equally seditious, and defiant. They were disgusted by the presence of Antinous by the side of the Emperor, and called the whole affair an abomination. 

Antioch was the center of Christianity in the ancient Roman world. It had been the base from which Paul the Apostle operated, and was considered to be his seat. 

It was from Antioch that Paul wrote the Epistle to the Romans that is now part of the Bible, which specifically forbids and condemns homosexuality, and thereby dictates the position of the Christian religion on same-sex love (a position never taken by Jesus).

Flamen ANTONIUS SUBIA explains the significance of the visit to Antioch:

"Antioch represents the enemies of homosexuality as embodied by the Apostle Paul. It was here that Hadrian and Antinous first discovered that their love was considered to be unholy, a reality that was to over cloud the religion of Antinous and of same-sex love for centuries to come.

"We observe that when Antinous entered Antioch, the darkness of hatred for homosexuality was born. Our enemies in the Christian Church took inspiration from the beauty of Antinous and used his deification as a weapon for our destruction. It was in Antioch that homosexuality was crucified.

"We lament the misery brought against our kind, and we remember those countless souls who were brutalized and murdered for our cause, and for our form of Love. Through Antinous, upon whom the hatred of Antioch fell, we pray for salvation as we enter the second year of the Sacred Peregrination. "

Antioch today is a pile of ruins ... periodic earthquakes have taken their toll on the Roman forum and the beautiful marble palace where Hadrian and Antinous resided in August of the year 129. The tremors of their tour of the Eastern Empire sent shock waves which reverberate to this very day.

SACRED ART OF THE NILE INUNDATION THE FIRST MIRACLE OF ANTINOUS THE GOD

ANTINOUS worked his first recorded miracle in July of the year 130 AD by ensuring a bountiful Nile Inundation which ended a famine.

Artist Andreja Izta Jurečič has created this sacred art showing the deified Antinous wading into the Nile flood waters hand-in-hand with Anubis as a bounty of food and vegetation swirls around them both.

The artist says:

ANTINOUS DEUS - The God Who Made the Nile Give Birth 

The legend says the Nile flooded and bore fruit again only after Antinous died. His sacrifice was a gift to Hapi, god of the inundation.

I created a series that tells exactly that, in Egyptian:

Anubis leads Antinous, holding the Ankh - the symbol of life, through the flooded Nile full of lotus, wheat, fish and offerings. Above them, enthroned, sits golden Osiris, who has received him. And above it all shines the golden moon, the constellation of Antinous in the sky, and a shooting star - his descent back to earth to work the miracle.

The image above is how it looked on the day of its dedication, when the painters of Emperor Hadrian had just finished it. Vivid Egyptian blue, fresh gold letters: ANTINOUS HEROES EVERGETES / FILIUS OSIRIDIS ANTINMORTALIS AETERNUS

The image below  is as if we had just discovered it yesterday in the temple of Antinoopolis, cracked, 1900 years old.

From a drowned youth, to a god who makes the Nile give birth, to a star in the sky. An eternal story of transformation.

Andreja Izta Jurečič

WE CELEBRATE THE NILE INUNDATION THE FIRST MIRACLE OF ANTINOUS THE GOD

ANTINOUS worshipers around the world convened via Zoom tonight for ceremonies originating from the Hollywood Temple of Antinous celebrating the First Miracle of Antinous ... the Bountiful Inundation of the Nile which ended a drought which had caused food shortages throughout the Empire.

The famine had overshadowed the tour of Egypt by the Imperial entourage in the year 130. The half-starved Egyptians looked to Hadrian, whom they worshipped as pharaoh, to perform a miracle which would end their misery.

But as Hadrian and Antinous traveled up the Nile during the summer and autumn of 130, the Nile once again failed to rise sufficiently to water the fields of Egypt — Rome's "Bread Basket" and chief source of grain and other staple foodstuffs.

It was a humiliating disappointment for the Emperor following the jubilant welcome by peoples during the earlier part of his tour through the Eastern Empire. In Ephesus and other cities he had been welcomed as a living god.

But the Egyptians had given him and his coterie what little they had in the way of food and wine — and he had failed to convince the Inundation Deity Hapi to bless them with bounty. Hapi is one of the most extraordinary deities in the history of religion.

Hapi is special to us especially because Hapi is hermaphroditic. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a           beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. I think it is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a hermaphroditic deity. It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle. All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year           130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

Our own Flamen Antinoalis Antonius Subia explains the more esoteric aspects of this special Religious Holy Day:

"The Dog Star Sirius appears, and the sacred Star of Antinous begins to approach its zenith in the night sky of the northern hemisphere. The appearance of the Dog Star once announced the rise of the Inundation of the Nile, though it no longer does due to the precession of the Equinox, which is the slight alteration of the position of the stars.

"After the Death and Deification of Antinous, the Nile responded by rising miraculously after two successive years of severe drought. It was on this day, July 25th, in the year 131 that the ancient Egyptians recognized that Antinous was a god, nine months after his death, following their custom of deifying those who drowned in the Nile, whose sacrifice insured the life-giving flood.

"Sirius is the brightest star in the sky, it is part of the constellation Canis Major, or the big dog, which is the hunting dog of Orion. Mystically, Sirius and the constellation Canis Major is Antinous Master of Hounds and Orion is Hadrian the Hunter.

"The position of Orion, along the banks of the Milky Way, our galaxy in relation to Sirius is a mirror image of Pyramids along the bank of the Nile, which is the same relationship as Antinoopolis to the Nile, with the Via Hadriani, the road which Hadrian built across the desert to the East, linking the Nile with the Red Sea — Rome to India.

"We consecrate the beginning of the Dog Days of Summer to the advent of the Egyptian deification of Antinous and the miracle of the Inundation of the Nile."

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the 

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since         having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

THE INUNDATION OF THE NILE WAS SEEN AS THE FIRST MIRACLE OF ANTINOUS THE GOD

ON JULY 25 the Religion of Antinous joyfully commemorates the First Miracle of Antinous — the Bountiful Inundation of the Nile which ended a drought which had caused food shortages throughout the Empire.

The famine had overshadowed the tour of Egypt by the Imperial entourage in the year 130. The half-starved Egyptians looked to Hadrian, whom they worshipped as pharaoh, to perform a miracle which would end their misery.

But as Hadrian and Antinous traveled up the Nile during the summer and autumn of 130, the Nile once again failed to rise sufficiently to water the fields of Egypt — Rome's "Bread Basket" and chief source of grain and other staple foodstuffs.

It was a humiliating disappointment for the Emperor following the jubilant welcome by peoples during the earlier part of his tour through the Eastern Empire. In Ephesus and other cities he had been welcomed as a living god.

But the Egyptians had given him and his coterie what little they had in the way of food and wine — and he had failed to convince the Inundation Deity Hapi to bless them with bounty. Hapi is one of the most extraordinary deities in the history of religion.

Hapi is special to us especially because Hapi is hermaphroditic. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. I think it is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a hermaphroditic deity. It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true  source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle. All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year 130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

Our own Flamen Antinoalis Antonius Subia explains the more esoteric aspects of this special Religious Holy Day:

"The Dog Star Sirius appears, and the sacred Star of Antinous begins to approach its zenith in the night sky of the northern hemisphere. The appearance of the Dog Star once announced the rise of the Inundation of the Nile, though it no longer does due to the precession of the Equinox, which is the slight alteration of the position of the stars.

"After the Death and Deification of Antinous, the Nile responded by rising miraculously after two successive years of severe drought. It was on this day, July 25th, in the year 131 that the ancient Egyptians recognized that Antinous was a god, nine months after his death, following their custom of deifying those who drowned in the Nile, whose sacrifice insured the life-giving flood.

"Sirius is the brightest star in the sky, it is part of the constellation Canis Major, or the big dog, which is the hunting dog of Orion. Mystically, Sirius and the constellation Canis Major is Antinous Master of Hounds and Orion is Hadrian the Hunter.

"The position of Orion, along the banks of the Milky Way, our galaxy in relation to Sirius is a mirror image of Pyramids along the bank of the Nile, which is the same relationship as Antinoopolis to the Nile, with the Via Hadriani, the road which Hadrian built across the desert to the East, linking the Nile with the Red Sea — Rome to India.

"We consecrate the beginning of the Dog Days of Summer to the advent of the Egyptian deification of Antinous and the miracle of the Inundation of the Nile."

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the OBELISK OF ANTINOUS which stands in Rome.

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

THE HELIACAL RISING OF THE DOG STAR

THE "Dog Days" are here! In Ancient Egypt, the "Heliacal Rising of Sirius" occurred in mid-July ... but over the course of many centuries it now occurs in late July or early August (in the Northern Hemisphere). 

But depending on where you live on our planet, you may see Sirius/Sothis rising just before dawn any day now ... as nighttime turns to daytime.

During the daytime, look to the sun and you see Antinous conjoined with Ra-Herakhte, Apollo, Invictus, Horus, Mithras, Belenus, Balder, Huitzilopochtli and countless other solar deities. ANTONIUS SUBIA offers this prayer: 

Arise in Me…Sothis,

Let me be cleansed

Let me be renewed

Let the Inundation flood

Across the heart

Dog Star Returns

A New Antinous coming forth

To set the soul in order

To purify with clear water

That we may be whole again

~FLAMEN ANTONIUS SUBIA

ANTINOUS IN PHAETHON'S CHARIOT

WE CELEBRATE July 15th as the date of the triumphal arrival of Hadrian and Antinous at Tarsus in what was the biggest "celebrity arrival" in that city since Cleopatra had landed with her barge two centuries earlier.

Passing through the Cilician Gate, the famous mountain road used by Alexander to cross the Taurus Mountains, the Imperial court arrived at the city of Tarsus, the guardian of Asia Minor.

It was outside of Tarsus that Alexander battled against the Persian Army and defeated Darius, after which he soon took control of the vast Empire of the Persians, the traditional enemies of Greece. Tarsus was the crossroad between the Hellenic west and the Persian-Phoenician East.

The people of Tarsus were rapturous and espcially adored Antinous, according to Antinous authority Royston Lambert, who writes:

"Tarsus added Adriana to its name, provided a splendid festival and seems to have taken very special note of Antinous."

It was here that Hadrian and Antinous first encountered the devotion that the Phoenicians and Canaanites held for the Sun God, whom they called El, Baal, or Elagabal.

The Greeks called the deity who was the orb, heat and light of the Sun, Helios, and he was pictured riding a chariot pulled by burning horses, who made their way across the sky.

Phaethon was the son of Helios, and he one day tried to drive his father's chariot but lost control, so that the sun moved erratically out of its course and scorched Ethiopia. Zeus struck Phaethon down before he could do further damage.

Flamen Antonius Subia explains the parallels:

"So it is that Antinous, on his journey towards Ethiopia, would find himself unable to control the mighty horses that pulled Hadrian's chariot, and would be struck down by the jealous Sun. We pray to Father Helios of Tarsus on this day."

THE DAY HADRIAN DIED

ON JULY 10th the Religion of Antinous commemorates the Apotheosis of Hadrian. After a prolonged illness, at Baiae, on the Bay of Naples, Hadrian died on July 10, 138. 

His ashes were placed in the mausoleum on the bank of the Tibur that is now called Castel Sant'Angelo.

After the death of the gentle Antinous, Hadrian became embittered and mistrustful, capricious and cruel. 

When Hadrian died, the Senate wished to condemn his memory for atrocities against them during his final years. 

But his successor, Antoninus Pius, persuaded them to declare Hadrian a God. 

A temple was built for him known as the Hadrianeum on the Campus Marius, the remains of which are now part of the Roman Stock Exchange.

Flamen Antinoalis Antonius Subia explains:

"Hadrian the God is venerated as the manifestation of Jupiter Optimus Maximus on Earth, the ruler and guiding force behind the Antonine Dynasty, the most sacred family of emperors, whose reign is the Golden Age of Rome, because of the peace and prosperity that it maintained, which was the result of the wisdom of Hadrian's far-sighted and divine plan stretching out over the world. We worship and adore Hadrian the God, Savior of the Cosmos."

THE DAY HADRIAN WAS DECLARED EMPEROR OF ROME

ON JULY 9th we commemorate the Ascension and Consecration of Hadrian — when he became master of the world after years of worrying and waiting. Hadrian was declared Emperor by the Legions when Trajan died suddenly while campaigning in Parthia on August 8th, 117 ... and nearly a year later, on July 9th, 118 AD, he formally became Emperor of Rome. 

In this illustration, you see Hadrian entering the Roman Forum at the height of his power. Standing behind him in the chariot is Antinous saying: "Respice post te! Hominem te esse memento! Memento mori!": "Look behind you! Remember that you are a man! Remember that you'll die!"

On this day in 117 AD, however, Hadrian truly had been in fear of death. Hadrian had been on tenterhooks for years wondering whether Trajan would formally adopt him as his heir. 

If Trajan died without the issue of succession being settled, it could result in civil war — or at least in the assassination of Hadrian by some other ambitious man.

It is said that the Divine Empress Plotina forged the will of her husband and gave the throne to Hadrian, who had been her protégé and friend for years.

After assuming power, Hadrian first settled the conflict with the Persian King, signing a peace treaty that was to last through the whole of his reign. As Trajan's military representative in the provinces, he had seen how the empire was beginning to over-reach its resources. So he set about consolidating things in the East, lest his Empire become embroiled in the sort of chronic blood-letting that modern superpowers now seek to extricate themselves from in that same region.

It is also said that he wanted to let the political dust settle back in Rome before returning to a city where his critics were waiting. Many thought him unfit. Hadrian was Hispanic — literally so. He was born in the province of Hispania and spoke Latin with a provincial "Hispanic accent" which was the cause of much derision by high-born Patricians when he was sent to Rome as a boy to be educated. He never liked Rome and, throughout his reign, spent as little time there as possible.

Settling other matters in the East, Hadrian waited a full year before  returning to Rome, and on July 9th, 118, he entered the Holy City and was formally and ritually installed as Emperor by the Senate. He was then consecrated as Pontifex Maximus, highest priest of the Roman Religion, and head of all foreign cults.

He inherited from the warrior-king Trajan the largest empire that the western world had ever known — Rome at her greatest size and strength — and he wisely chose not to continue to expand the frontiers, but to turn instead to the development of the interior.


He visited every province, traveling more than any other emperor before or after, dedicating his power to art, literature, legal reform and the promotion of peace, prosperity, and the united religious consciousness of Roman citizenship after his beloved Athenian model.

Flamen Antinoalis Antonius Subia says the following about this Sacred Day in our Liturgical Calendar:

"On this day, Imperator Caesar Traianus Hadrianus Augustus was to assume responsibility as the spiritual leader of the Empire, Father of the Country with a vigor unparalleled by his predecessors, and was to be one of the foremost builders of cities, temples, and public structures world-wide. For his love of Antinous and the extraordinary gesture of deifying our god, we worship and venerate Hadrian as the founder of our faith and as our immortal father, the lover of Antinous."

HOW'S THIS FOR A DIVINE SIGN? ANTINOUS MAKES MIRACULOUS APPEARANCE ON HOLLYWOOD TEMPLE'S STREET CORNER

ANTINOUS miraculously appeared on July 6th, 2018, which is International Kissing Day ... literally around the corner from the Hollywood Temple of Antinous.

A larger-than-life, hand-painted wall advertisement adorned a building at the corner of La Brea and Melrose in Hollywood.

The advertisement was for Sabrina Carpenter's new single, which was being released that week. The image was all over social media.

"As soon as I saw the picture I knew where it was and ran down to see if it was true," our spiritual leader ANTONIUS SUBIA says. "It's a miracle! It's a great sign from Antinous!"

The image chosen by the artist for the advertisement is ... as sacred synchronicity would have it ... the Townley Antinous ... the same bust which is on the main altar of the Hollywood Temple of Antinous.

Now, the same bust of Antinous (as Dionysus-Bacchus) was featured as cover art for Sabrina Carpenter's single "Almost Love" ... and was emblazoned on a wall just a few steps away from the Hollywood Temple of Antinous!

The actress and singer's track was the first from her upcoming third album "Singular".

That weekend, Sabrina debuted the song with an amazing performance at Wango Tango in Los Angeles.

"The moment when the light is red before the go. The moment when the curtain’s down before the show. The moment when you’re done, but maybe just one more. That's how I feel before I get you all alone," she sings on the song.

THE DEATH OF JUDY GARLAND SPARKED THE STONEWALL RIOTS

THIS is the day the Liturgical Calendar of the Religion of Antinous sets aside for remembrance of Saint Judy Garland, whose death was the spark that ignited the Stonewall Riots on a sultry night in 1969 when a bunch of drag queens and assorted other gay men decided they weren't in the mood to put up with yet another raid by the corrupt and brutal NYPD.

Gays had had enough and they had just suffered a terrible shock — Judy Garland's tragic death on June 22 had rocked the gay world. It was said that 13 twisters raged through Kansas the day Judy died, which — in Kansas — in June — is a pretty safe bet, in any case. But still, and all the same ....

Judy had died in London, and amid much news media hype, her body was flown back to New York for a memorial service which drew a huge crowd of grief-stricken gay men who gathered outside Campbell's Funeral Chapel in Manhattan — on June 27, 1969.

Afterwards, the bars were jammed with gay men drowning their sorrows in booze and drugs while listening to Judy Garland songs full blast on every jukebox.

The mood was electrified by a sense of solidarity in grieving for a fallen idol. Gay men had surprised themselves by turning out en masse for Judy's funeral. They had experienced strength in numbers for the first time. They had been on national TV news.

In an unprecedented move by prime-time national news anchormen, Walter Cronkite and Huntley-Brinkley had talked about Judy Garland's "tremendous appeal among male homosexual fans" — at supper time when whole families were watching the evening news!

Blacks were standing up for their rights. Women were burning their bras. The Chicano Movement was gathering steam. And now "ho-mo-sexuals" (the announcers were unaccustomed to speaking the word aloud) were having the audacity to congregate outside a sacred chapel in broad daylight — and they even showed their faces on the evening news!

Straight people were being confronted with homosexuals right there on television beamed into their homes. And — more importantly — homosexuals were seeing themselves and their brothers/sisters on national television news. Gays in isolated places who had worshipped Judy Garland at the movies or on LP and tape, were now watching other gay people weeping for her in New York. For the first time, gay people in isolated places saw themselves on TV. We were not alone in our grief at the passing of a star with whom we somehow innately felt connected.

It was a Friday night. Late June. Hot and steamy. The bars were filled to bursting. Gay men were sharing a rare moment of solidarity in powerful emotions. There was a feeling, not only in New York, but around the world, that a paradigm shift had taken place. A gay icon had died suddenly and tragically (shades of Antinous) and we gay people everywhere found ourselves in a catharsis of identity change. None of us understood what was happening. Just as it was with being gay, we gay men couldn't explain it, we just "felt" it and "knew" it to be true.

And THAT moment was when the Manhattan police happened to stage one of their periodic raids on queers. Basically it was a routine raid on an average gay bar. Nobody had reckoned with what would happen next. Even gay men were surprised by what happened next.

ESPECIALLY gay men.

We were men who had been accustomed to being timid fraidy-cats. Men who had never dared to stand up for their sexuality. Drag queens and faggots never fought back. That was a fact of gay survival. We knew we were gay. And we knew what we weren't. We were not "MEN".

Grief turned to outrage. It was a spontaneous uprising fuelled by rage. The vice squad was overwhelmed. Reinforcements had to be sent in. Gay men stood their ground and advanced on the police, pushing them back.

It was the turning point for us. Gay men throughout America — and later in London, Berlin, Sydney and elsewhere — began standing up for themselves under the banner "Remember Stonewall".

In a sense, Judy Garland died for us. Had it not been for her tragic death — strangling on vomit over a toilet bowl in a London hotel suite — there might not have been any Stonewall Riots.

Flamen Antinoalis ANTONIUS SUBIA puts the Stonewall Riots into a spiritual context:

"It was the first resistance by homosexuals against the repression of two thousand years, and the beginning of the Gay Liberation movement. The importance of the Stonewall Riots is the awakening of gay consciousness, the throwing off of the coils of the python that had for so many centuries enveloped our divine form of Love. This sacred revolt is holy to Apollo, Dionysus, and Diana combined as the guardian spirits of Homosexuality. Our modern Gay society was born on this occasion, and all of the peace and freedom that we have obtained in the these short decades are due to the courage that erupted on that Sacred Night in front of the Stonewall Bar."

HERE'S YOUR CHANCE TO BE A CHAMPION IN THE SACRED GAMES OF ANTINOUS

IT is with great joy that we, the Priesthood of the Temple of Antinous, solemnly announce the coming of the 6th Antinous Games!

To be Celebrated on the Day of the Sacred Lion Hunt

6 Days before the Calends of September

On the 30th of August 2026 (Year of Antinous 1895)

We invite Artists, Poets, Musicians, Performers and Athletes

To prepare submissions for the sacred competition

In honor of Antinous the Gay God

The theme is open to interpretation

With suggested emphasis on Antinous

Or Gay Pagan Spirituality.

Three winners will be selected by a panel of judges.

Fabulous prizes will be awarded!

May the gods of Olympus be with us as we formally announce

The 6th Sacred Games of Antinous

AVE ANTINOUS!

Send Submissions to: antinouspriest@gmail.com

Rules of Submission:

The Deadline to Enter is August 27th, 2026

All submissions must be about Antinous, or include Antinous as their theme or subject matter, or in some discernible way reference Antinous. Performance submissions can be about Homotheosis, Gay Spirituality, Paganism, LGBTQ experiences, or even Abstract but must either demonstrate a connection to Antinous or must begin or end with the submitter stating that their performance is dedicated to Antinous. Athletic submissions must begin, or end with a stated dedication to Antinous.

The following are acceptable categories:

ART

MUSIC

DANCE

THEATER

PERFORMANCE ART

POETRY

LITERATURE

ATHLETICS

REQUIREMENTS:

-ART must be submitted as photographs and emailed to antinouspriest@gmail.com

-MUSIC can be submitted as an audio-only file, or as a recorded video performance (preferred)

-DANCE, THEATER and PERFORMANCE ART pieces must be submitted as video and must not exceed standard YouTube time-length requirements.

-ATHLETICS can include any form of athletic demonstration such as weight-lifting, exercise, running, track and field, wrestling, yoga, gymnastics, or any form imaginable that can be captured in short video form.

-LITERATURE can be fiction, nonfiction, essays, academic research papers, or autobiographical works. It is recommended that Literary submissions be reasonably short in form, although there is no official limitation to the length of form of a submission. If submitting a novel or book, a short treatment or synopsis is recommended and a link to where the full work can be purchased or downloaded. Blog entry submissions or articles will also be accepted, a link to the blog page or article must be provided

Additional submissions that do not fall into the above categories will be considered at the discretion of the Convener of the Games.

RULES:

1) All Submission must be about Antinous. Performance pieces and Athletics must be verbally dedicated to Antinous. No non-Antinous related Submissions will be accepted. The decision as to whether a submission conforms to this requirement will be made by the Convener of the Games

2) Only One Entry can be submitted per Competitor. Multiple pieces can be submitted but they will all be considered One entry and will be presented together as a single Submission.

3) All submissions must be the original work of the Competitor. Additional participants in the entry are allowed, but only the submitter will be considered to be the Competitor and only the submitter will be eligible to receive an award.

4) No submissions made during a previous Sacred Games of Antinous will be allowed

5) All Competitors must be over the age of 18 to participate

6) Submissions must conform to the rules of usage of Facebook and YouTube

7) Submissions must not violate copyright laws or any other federal, state or local laws.

Three awards will be given:

ART - paintings, drawings, sculpture, photography

LITERATURE - fiction, nonfiction, poetry, novels, articles, memes

PERFORMANCE - theater, performance art, dance, ceremonies, athletics, music (including audio only)

One of the three winners will be proclaimed the overall champion and will receive the grand-prize, which will include the traditional bronze tripod.

Everyone has heard of the Ancient Olympics, but there were other Games held in antiquity, and among the most famous were the Games of Antinous, which were called the Megala Antinoeia ... the Great Games of Antinous. These were Sacred Games which were held in Antinoopolis, Bithynia and in Mantinea."

The most famous Games were held at Antinoopolis, the city founded by Emperor Hadrian in Egypt at the spot along the Nile where Antinous had drowned in the year 130 AD.

The competitors were primarily young men called Ephebes. 

In Antinoopolis these included swimming and boat races in the Nile.

But the Antinous Games were unique in that they also included competition in the arts and music. 

The over-all winner was consecrated as the living embodiment of Antinous and given citizenship in Antinoopolis, with an all-expense-paid life of luxury and adoration. 

He was worshiped in the temple as the representative of Antinous, the emblem of youth and masculinity. He was the Divine Ephebe.

The Great Antinoeia, as the Games of Antinous were called, were held for hundreds of years. 

But little was known of the actual competitions until a fragile papyrus was deciphered recently which revealed some intriguing and somewhat shocking details about the Games of Antinous of the year 267 AD and two wrestlers named NICANTINOUS AND DEMETRIUS.

The Games of Antinous faded into obscurity ... but have been revived in the past decade by us. They are held every four years during the cycle of the blooming of the ROSY LOTUS OF ANTINOUS AFTER THE LION HUNT in August.

The modern-day Religion of Antinous revived the Sacred Games 20 years ago. This is the VI ANTINOEIAD of the modern era, and entry is open to everyone wishing to honor Antinous with their own artistic, academic or athletic talents.

"These Games are open to all ... regardless whether you are gay and regardless of gender," Antonius Subia says.

"You can submit any form of artistic endeavor ... poems, paintings, videos or literary works. But you can also submit dancing, running or other physical effort ... as long as you provide documentation of your performance art," he explained.

Prizes will be awarded to winners, details of which are to be unveiled on this blog in coming days and weeks as the deadline approaches.

For enquiries and submissions, contact us here: antinouspriest@gmail.com 

HADRIAN'S PANTHEON PUTS ON SPECTACULAR SOLSTICE SHOW

ON June 20th and 21st Hadrian's Pantheon is the place to be during the Solstice. 

Hadrian's Pantheon brings tears to your eyes. Imagine being with ANTONIUS SUBIA as he describes the monolithic columns each carved from a single stone from Egypt ... "as if he could snap his fingers and have such columns appear here" ... and the marble in the interior coming from every corner of Hadrian's vast empire.

Then you stand under the oculus ... the eye of the cosmos ... the most spiritual architectural element anywhere.

ANTINOUS MERGES WITH APOLLO DURING THE GLORIOUS JUNE SOLSTICE

THE JUNE SOLSTICE is one of the most sacred days in the Liturgical Calendar of the Religion of Antinous.

It is the day when Ra Herakhte, the heavenly father of Antinous, stands still for a moment. In the Northern Hemisphere it is the longest day  and from now on the days become shorter and shorter. For our brothers in the Southern Hemisphere, this is the Shortest Day and from now on the days become longer and longer.

That is an important aspect to remember about the Religion of Antinous. The Blessed Boy is beyond such constraints as Summer and Winter or even Life and Death. For Antinous, the days are ALWAYS getting longer and the they are ALWAYS getting shorter.

For HE lives in our hearts — wherever we are.

The Religion of Antinous celebrates a whole cluster of Sacred Events on this magical day, which we call The Delphinea as a collective term. The Delphinea is the celebration of the beautiful, golden-haired god of light, Apollo. 

Antinous would be associated with many deities in the generations to come. Among his many names, the Beauteous Boy was adored as Antinous-Apollo (image above).

The Delphinea is the celebration of the beautiful, golden-haired god of light, Apollo, and of his triumph over the great and monstrous Python which was wrapped around holy mount Parnassus. The Python was the creation of Juno, a creature of jealousy whose coils were meant only to stifle and constrict the grace of that which was to proceed from the Sacred Way of the holy city of Delphi.

Apollo shot the Python and destroyed it, when he was only three days old, which is like the brilliance of the Sun dispelling the covering of night. He set the black stone which had fallen from the sky, called the Omphalos, over the navel of the Earth, and charged a Sibyl, a priestess of the Great Mother to watch over the stone and to convey his wisdom to mankind.

Flamen Antinoalis Antonius Subia explains the significance for us Antinoians:

"The Oracle of Delphi, called a Pythoness, was overtaken while seated atop a golden tripod, by a fire that is the breath of the God. Apollo is the Flower Prince reborn, he is the Twin brother of Dionysus, the Twin brother of Diana. He is the Son of Zeus, and the inheritor of his Kingdom, just as Aelius Caesar was the chosen son of Hadrian.

"Apollo is the God of wisdom and art, the speaker of truth, the deliverer of radiance, reason and beauty. Apollo is the God of Socrates and Plato, and he is the God of Pythagoras who claimed to be his son, exhibiting a golden thigh as proof. Apollo is the unconquered light, the full manifested brilliance, power and wisdom of Orpheus.

"Of all the gods, Apollo is the most boy-loving, though the touch of his heart was invariably fatal. He is the genius of the dying boy-gods. We pray to Apollo, the great god of homosexuality, and seek his guidance on this day, the longest day of the year."

THE HYACINTHIA FESTIVAL HONORS ANTINOUS AS APOLLO-HYACINTHUS

AT THE height of summer, during the cycle of the June Solstice, the Ancient Spartans noticed that the hyacinth flower began to wilt in the intense heat ... which reminded them of the untimely death of Hyacinthus, lover of Apollo.

The Ancient Spartans celebrated a three-day festival called the Hyacinthia, which began with mourning for Hyacinthus and ended with rejoicing for the majesty of Apollo.

This solar cycle is sacred to Antinous in the form of Apollo-Hyacinthus. ... Antinous being the beautiful flower boy Hyacinthus who dies, just as the sun begins to die, but who was raised from the dead and deified by the love of the God of Light, who forbade Dis Pater from taking his beloved boy to the place of Death.... 

Hyacinthus arose as Apollo, to live forever within the rays of the Unconquered Sun, an allegory of ourselves awakening to the light of reason, truth and sacred Homotheosis.

The beautiful boy from Sparta known as Hyacinthus, whose astonishing beauty and long, flowing blonde hair, was first noticed by Zephyrus, the God of the West Wind.

The moisture laden Zephyrus fell madly in love with the boy, and attempted many times to seduce Hyacinth, but every time the boy rejected the wind god whose breeze is the most lovely and most arousing.

It was then that Apollo noticed Hyacinthus and fell completely in love with him also, however when Apollo revealed his love to Hyacinth, he was not rejected, but his shining love was returned many fold. 

The two, who were like twins, whose long, blonde curls, rustled together in the jealous wind of Zephyrus, enjoined a passionate love affair, until one day, the sight of their happiness proved too much for Zephyrus to endure.

While Apollo and Hyacinthus were throwing the discus together, the wind god sent a gust of air, when Apollo threw the golden disk, causing it to fall directly on the perfect head of Hyacinthus who died instantly from the blow. 

It was all an accident, and a tragedy, but Apollo was beside himself with grief, like Hadrian holding the body of his beloved Antinous.

The Sun God turned the blood that flowed through the soft curls into the flower that we call the Hyacinth. 

The Death of Hyacinthus is the divine metaphor for the beauty and tragedy of life taken from the young in their full vigor, falling victim to the accidents of youth.

It is also a warning to those who would approach the majesty of the great god Apollo, who is rightfully called the Far-Shooter, and the falling of the golden discus is a sign that the powers of the sun at this time of the year, though at their greatest, are slowly fading. The disk strikes Hyacinth on the head and the days grow shorter.